Islamic schools and branches
Over the period of time after the death of the last Prophet of Islam, Muhammed, there have arisen distinctions by means of schools of thought, traditions, and related faiths.[1][2]
However, the central text of Islam, the Qur'an ordains that Muslims are not to be divided into divisions or sects and rather be united under a common goal of faith in one God alone - Allah[Qur'an 3:103], failure to do which has also been deemed a sin by God and thus forbidden.[6:149][6:159] The Qur'an also ordains that the followers of Islam need to "obey Allah and obey the Messenger (Prophet Muhammad)" stressing on the importance of keeping the commandments mentioned in the Qur'an by Allah, and following all the teachings of Muhammad,[4:59]; labeling everyone who concurs as a 'Muslim'[22:78] as a part of the "best of communities brought forth from mankind".[3:110]
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Part of a series on
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Monotheism |
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| Pillars |
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Declaration of Faith • Prayer |
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| Rightly Guided Caliphs |
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Abu Bakr • Umar ibn al-Khattab |
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| Schools of Law (Shariah) |
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| Schools of Theology |
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| Modern Movements |
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Al-Ikhwan Al-Muslimoon • Deobandi • Barelwi • Salafi/Wahhabi • Jamaat-e-Islami |
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Sahih Bukhari • Sahih Muslim |
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Sunni Muslims, often referred to as Ahl as-Sunnah wa’l-Jamā‘h or Ahl as-Sunnah, are the largest denomination of Islam.
The word Sunni comes from the word Sunnah, which means the teachings and actions or examples of the Islamic prophet, Muhammad. Therefore, the term Sunni refers to those who follow or maintain the Sunnah of the prophet Muhammad. It is also found in some books that the word sunni comes from a movement "Am-ul-sunnah" started by Mu'awiya.
The Sunni believe that Muhammad did not specifically appoint a successor to lead the Muslim ummah (community) before his death, and after an initial period of confusion, a group of his most prominent companions gathered and elected Abu Bakr Siddique, Muhammad's close friend and a father-in-law, as the first Caliph of Islam. Sunni Muslims regard the first four Caliphs, Abu Bakr, `Umar ibn al-Khattāb, Uthman Ibn Affan and Ali ibn Abu Talib as the al-Khulafā’ur-Rāshidūn or "Rashidun" ('The Rightly Guided Caliphs'). Sunnis also believe that the position of Caliph may be democratically chosen, but after the first four Rightly Guided Caliphs the position turned into a hereditary dynastic rule. After the fall of the Ottoman Empire in 1923, there has never been another as widely recognized Caliph in the Muslim world.
[edit] Schools of Fiqh (Law)
Madhhab is an Islamic term that refers to a school of thought or religious jurisprudence, or fiqh, within Sunni Islam. Each of the Sahaba had a unique school of jurisprudence, but these schools were gradually consolidated or discarded so that there are currently four recognized schools. The differences between these schools of thought manifest in minor practical differences, as most Sunni Muslims consider them all fundamentally the same. Sunnis generally do not identify themselves with a particular of the following schools of thought - simply calling themselves "Sunnis".
[edit] Hanafi
Founded by Imam Abu Hanifa an-Nu‘man, Hanafi is considered to be the school most open to modern ideas. It is predominant among Sunni Muslims in Pakistan, northern Egypt, the Indian subcontinent, Iraq, Turkey, Balkans and in many western countries.
[edit] Maliki
The Maliki school derives from the work of Imam Malik ibn Anas. Maliki is practiced in North and West Africa. It is the second-largest of the four schools, followed by approximately 25% of Muslims.
[edit] Shafi'i
Shafi`i was founded by Imam Muhammad ibn Idris ash-Shafi`i, and has adherents among many high ranking Islamic scholars. It is practiced throughout the Ummah, but is most prevalent in Egypt, Somalia, Indonesia, Thailand, Singapore and the Philippines, and is the school of thought officially followed by the government of Brunei Darussalam and Malaysia. It is followed by approximately 15% of Muslims world-wide.
[edit] Hanbali
Hanbali is considered to be the most conservative of the four schools and the one that relies on Hadith the most. The school was started by the students of Imam Ahmad. Hanbali jurisprudence is predominant among Muslims in the Arabian Peninsula.
[edit] Schools of Aqidah (Belief)
Aqidah is an Islamic term meaning creed or belief. Any religious belief system, or creed, can be considered an example of aqidah. However this term has taken a significant technical usage in Muslim history and theology, denoting those matters over which Muslims hold conviction. The term is usually translated as 'theology'. Such traditions are divisions orthogonal to sectarian divisions of Islam, and a Mu'tazili may for example, belong to Jafari, Zaidi, or even a Hanafi sect/jurisprudence school, though the latter is usually a rare occurrence.
[edit] Ash'ari
Ash'ari is a school of early Islamic philosophy founded in the 10th century. It was instrumental in drastically changing the direction of Islam and laid the groundwork to "shut the door of ijtihad" centuries later in the Ottoman Empire. The Asharite view was that comprehension of the unique nature and characteristics of God were beyond human capability.
[edit] Maturidi
A Maturidi is one who follows Abu Mansur Al Maturidi's theology, which is a close variant of the Ash'ari school. Points which differ are the nature of belief and the place of human reason. The Maturidis state that belief (iman) does not increase nor decrease but remains static; it is piety (taqwa) which increases and decreases. The Ash'aris say that belief does in fact increase and decrease. The Maturidis say that the unaided human mind is able to find out that some of the more major sins such as alcohol or murder are evil without the help of revelation. The Ash'aris say that the unaided human mind is unable to know if something is good or evil, lawful or unlawful, without divine revelation.
[edit] Murjite
Murji'ah (Arabic المرجئة) is an early Islamic school, whose followers are known in English as Murjites or Murji'ites (Arabic المرجئون). During the early centuries of Islam, Muslim thought encountered a multitude of influences from various ethnic and philosophical groups that it absorbed. Murji'ah emerged as a theological school that was opposed to the Kharijites on questions related to early controversies regarding sin and definitions of what is a true Muslim.
They advocated the idea of "delayed judgement". Only God can judge who is a true Muslim and who is not, and no one else can judge another as an infidel (kafir). Therefore, all Muslims should consider all other Muslims as true and faithful believers, and look to Allah to judge everyone during the last judgment. This theology promoted tolerance of Umayyads and converts to Islam who appeared half-hearted in their obedience. The Murjite opinion would eventually dominate that of the Kharijites.
The Murjites exited the way of the Sunnis when they declared that no Muslim would enter the hellfire, no matter what his sins. This contradicts the traditional Sunni belief which states that some Muslims will enter the hellfire temporarily. Therefore the Murjites are classified as Ahlul Bid'ah or "People of Innovation" by the majority of other Muslims.
[edit] Mu'tazili
Mu'tazili theology originated in the 8th century in al-Basrah when Wasil ibn Ata left the teaching lessons of Hasan al-Basri after a theological dispute. He and his followers expanded on the logic and rationalism of Greek philosophy, seeking to combine them with Islamic doctrines and show that the two were inherently compatible. The Mu'tazili debated philosophical questions such as whether the Qur'an was created or eternal, whether evil was created by God, the issue of predestination versus free will, whether God's attributes in the Qur'an were to be interpreted allegorically or literally, and whether sinning believers would have eternal punishment in hell.
[edit] Athari
Athari is a school that derives its name from the Arabic word Athar, meaning "Narrations". The Athari methodology is to avoid delving into extensive theological speculation. They use the Qur'an, the Sunnah, and sayings of the Sahaba.
[edit] Zahiri
A school of thought which literally translates as literalist, who were regarded as heteredox among many Muslim for rejecting qiyas and arguing that Allah's attributed were to be regarded as literal.
[edit] Movements Within Sunnism
[edit] Deobandi / Tablighi Jamaat
The Deobandi is one of the two major divisions of the Hanafi school of thought and the largest movement within Sunni Islam in the form the missionary Tablighi Jamaat. Deobandi are Muslims of South Asia and Afghanistan, and have more recently spread to other countries such as South Africa and the United Kingdom. Deobandis follow the fiqh of Imam Abu Hanifa and the Maturidi school of aqidah. It is a reformist movement within the Hanafi school of fiqh that advocates a return to the early days of Islam, quite like the Salafis and Ahle Hadith. The Taliban are reputed to follow the teachings of the Deoband school, although a strict and simplistic version of the school's teachings.
[edit] Al-Ikhwan Al-Muslimoon
Translated as The Muslim Brotherhood, this organisation was founded by Egyptian Scholar Hassan al-Banna who graduated from Dar al-Ulum. With it's various branches it is the largest Sunni movement in the Arab world, with an affilaite usually being the largest opposition party in many Arab nations. The Muslim Brotherhood is not concerned with theological differences, accepting Muslims of any of the four Sunni schools of thought, it is the world's oldest and largest Islamist group. It's aims are to re-establish the Caliphate and in the mean time push for more Islamisation of society. The Brotherhood's stated goal is to instill the Qur'an and Sunnah as the "sole reference point for ... ordering the life of the Muslim family, individual, community ... and state"
[edit] Jamaat-e-Islami
Jamaat-e-Islami is an Islamist political party in the Indian Subcontinent. It was founded in Lahore, India, by Sayyid Abul Ala Maududi on 26 August 1941,[1] and is the oldest religious party in Pakistan & India.[1] Today sister organizations with similar objectives and ideological approaches exist in India, (Jamaat-e-Islami Hind), Bangladesh (Jamaat-e-Islami Bangladesh), Kashmir, Afghanistan, and Sri Lanka, and there are "close brotherly relations" with the Islamist movements and missions "working in different continents and countries", particularly those affiliated with the Muslim Brotherhood or Akhwan-al-Muslimeen.[1] The JI envisions an Islamic government in Pakistan, Bangladesh and Afghanistan governing by Islamic law. It opposes Westernization--including capitalism, socialism, or such practices as bank interest, and favours and Islamic economic order and Caliphate.
[edit] Wahhabism or Salafism
Wahhabism was revived by the 18th century teacher Muhammad ibn Abd-al-Wahhab in the Arabian peninsula, and was instrumental in the rise of the House of Saud to power. Wahhabism is a puritanical and legalistic Islamic movement under the Sunni umbrella, and is the dominant form of Islam in Saudi Arabia. The terms "Wahhabism" and "Salafism" are often used interchangeably. In addition to the Qur'an and hadith, and the works of earlier scholars like Ibn Taymiyya for religious guidance. They are often associated with the Hanbali madhhab, although they generally reject the following of a traditional mazhab. Salafis preach Islamic monotheism (tawhid), and claim teachings from Ibn Taymiyyah, a 14th century Syrian scholar. Salafism is in general opposed to Sufism and Shi'a Islam, which they regard as heresies. They see their role as a movement to restore Islam from what they perceive to be innovations, superstitions, deviances, heresies and idolatries.
[edit] Barelwi Sunni Ahle Sunnat Wal Jamaat
The name Barelwi has been given to them by their opponents. They are also known as Ahle Sunnat Wal Jamaat. Ahmed Raza Khan, born in Bareli, India, was the staunch follower of Ahle Sunnat. He was considered as Mujaddid of his time by the sunni scholars of all over the world. The movement Ahle Sunnat Wal Jamaat originated by the companions of Prophet Muhammad. In the modern era majority of the muslims of Ahle Sunnat Wal Jamaat follow the Hanafi school of thought. They follow the fiqh of Imam Abu Hanifa and the aqidah of companions of Prophet Muhammad. They are influenced by the true path shown by prophet Muhammad and defend several religious acts such as visiting graves, strong veneration of Muhammad and walis, and Mawlid. The chief opponents of the Barelwis are conservative Wahabi movements such as the Deobandis and Salafis. The Sunnis/Barelwis also condemn terrorism, prevailing all over the world in the name of Islam. The Barelwis / Sunnis are the main stream Muslims. The majority of the muslims of the world follow Ahle Sunnat Wal Jamaat. The muslims, inhabitants of India & its neighbour countries who follow Sunni faith & follow Ahle Sunnat Wal Jamaat tradition are called Barelwis.
[edit] Jamaat al-Muslimeen
Jamaat ul-Muslimeen is an movement in Sunni Islam revived by the Imam Syed Masood Ahmad in the 1960s.[1] Now the present leader of this group is Muhammad Ishtiaq[2]. The group's reformers were previously part of Salafism and all the followers were previously part of different Sunni and Shi'ite Denominations. After the exodus they reformed the Jamaat (community) based purely upon Islamic Principals and Laws namely Holy Quran and the Tradition (ar. Sunnah) of Muhammad.
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| Beliefs & Practices |
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Succession of Ali |
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The Qur'an · Sahaba |
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Ashura · Arba'een · Mawlid |
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Twelver · Ismāʿīlī · Zaidi |
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| The Four Companions |
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Salman al-Farsi |
Shia Islam (Arabic: شيعة Shī‘ah, sometimes Shi'a or Shi'ite), is the second largest denomination of Islam, after Sunni Islam. Shī‘ah Muslims, though a minority in the Muslim world, constitute the majority of the populations in Iran, Azerbaijan, Bahrain and Iraq, as well as a plurality in Lebanon and Kuwait.
Shi'a Muslims attribute themselves to the Qur'an and teachings of the final Prophet of Islam, Muhammad, and in contrast to other Muslims, believe that his family, the Ahl al-Bayt (the People of the House), including his descendants known as Imams, have special spiritual and political rule over the community[3] and believe that Ali ibn Abi Talib, Muhammad's cousin and son-in-law, was the first of these Imams and was the rightful successor to Muhammad, and thus reject the legitimacy of the first three Rashidun caliphs.[4]
The Shi'a Islamic faith is vast and inclusive of many different groups. There are various Shi'a theological beliefs, schools of jurisprudence, philosophical beliefs, and spiritual movements. Shi'a Islam embodies a completely independent system of religious interpretation and political authority in the Muslim world. The Shi'a identity emerged soon after the death of 'Umar Ibnil-Khattab, the second Calif, and Shi'a theology was formulated in the second century[5] and the first Shi'a governments and societies were established by the end of the third century (After Hijra).
As stated above, an estimate of approximately 10-15% of the world's Muslims are Shi'a, which corresponds to about 130-190 million Shi'a Muslims worldwide.[6] Shi'a Muslims, though a minority in the Muslim world, constitute the majority of the populations in Iran, Azerbaijan, Bahrain and Iraq.
Shi'a Muslims also constitute over 30% of the population in Lebanon,[7] over 45% of the population in Yemen,[8] over 35% of the population in Kuwait,[9] 20-25% of the population (primarily Alevi) in Turkey,[10] 20% (primarily Bektashi) of the population in Albania,[11] 20% of the population in Pakistan and 18% of population in Afghanistan. They also make up at least 15% of the Muslim populations in India, the UAE, Syria, Saudi Arabia and Serbia/Montenegro & Kosovo.
Significant Shi'a communities exist on the coastal regions of West Sumatra and Aceh in Indonesia (see Tabuik). The Shi'a presence is negligible elsewhere in Southeast Asia, where Muslims are predominantly Shafi'i Sunnis.
A significant syncretic Shi'a minority is present in Nigeria, centered around the state of Kano (see Shia in Nigeria). East Africa holds several populations of Ismaili Shia, primarily descendants of immigrants from South Asia during the colonial period, such as the Khoja.
According to Shi'a Muslim, one of the lingering problems in estimating Shi'a population is that unless Shi'a form a significant minority in a Muslim country, the entire population is often listed as Sunni. The reverse, however, has not held true, which may contribute to imprecise estimates of the size of each sect. For example, the 1926 rise of the House of Saud in Arabia brought official discrimination against Shi'a.[12]
Shi'a Islam is divided into three branches. The largest and best known are the Twelver (اثنا عشرية iṯnāʿašariyya), named after their adherence to the Twelve Imams. They form a majority of the population in Iran, Azerbaijan, Bahrain and Iraq. The term Shi'a often refers to Twelver Shi'a only. Other smaller branches include the Ismaili and Zaidi, who dispute the Twelver lineage of Imams and beliefs.[13]
The Shi'a faith throughout its history split over the issue of imamate, with each branch supporting different imams. The largest branch are the Twelvers, to which over 85% of Shi'a belong. The only other surviving branches are the Zaidi and Ismaili. All three groups follow a different line of Imamate.
Twelver Shi'a believe in the lineage of the Twelve Imams. The Twelver Shi'a faith is predominantly found in Iran (est. 90%) , Azerbaijan (est. 85%), Bahrain (est. 75%), Iraq (est. 65%), Yemen (est. 45%), Lebanon (est. 35%) [14], Kuwait (est. 35%), Turkey (est. 25%), Albania (est. 20%), Pakistan (est. 20%) and Afghanistan (est. 20%).[15][16].
The Zaidi dispute the succession of the fifth Twelver Imam, Muhammad al-Baqir, because he did not stage a revolution against the corrupt government, unlike Zaid ibn Ali. They do not believe in a normal lineage, but rather that any descendant of Hasan ibn Ali or Husayn ibn Ali who stages a revolution against a corrupt government is an imam. The Zaidi are mainly found in Yemen.
The Ismaili dispute the succession of the seventh Twelver Imam, Musa al-Kadhim, believing his older brother Isma'il ibn Jafar actually succeeded their father Ja'far al-Sadiq, and did not predecease him like Twelver Shi'a believe. Ismaili form small communities in Afghanistan, Pakistan, Uzbekistan, India, Yemen, China and Saudi Arabia[17] and have several subbranches.
[edit] Twelver
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| The Fourteen Infallibles
The Twelve Imams |
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Fourteen Infallibles |
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Prayer · Fasting · Pilgrimage |
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Mecca · Medina · Jerusalem |
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Usuli · Akhbari · Shaykhi |
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Marja · Ayatollah · Allamah |
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Peak of Eloquence · The Pslams of Islam · Book of Fundamentals · The Book in Scholar's Lieu · Civilization of Laws · The Certainty · Book of Sulaym ibn Qays · Oceans of Light · Wasael ush-Shia · Reality of Certainty · Keys of Paradise |
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Twelvers are members of the group of Shi'a Islam who believe in twelve Imams. The twelfth Imam is believed to be in occultation, and will appear again just before the Qiyamah (Islamic view of the Last Judgment). The Shi`a Hadiths include the sayings of the Imams. Many Muslims criticise the Shia for certain beliefs and practices, including practices such as the Mourning of Muharram (Mätam). They are the largest Shi'a school of thought (80%), predominant in Azerbaijan, Iran, Iraq, Lebanon and Bahrain and are also present in the Indian subcontinent, Kuwait and the Eastern province of Saudi Arabia.
[edit] Usulism
The Usuli form the overwhelming majority within the Twelver Shia denomination. They follow Ayatollahs on the subject of taqlid and fiqh. They are concentrated in Iran, Iraq, and Lebanon.
[edit] Alevism
Alevis are sometimes categorized as part of Twelver Shi'a Islam, and sometimes as its own religious tradition, as it has markedly different philosophy, customs, and rituals. They have many Sufi characteristics and express belief in the Qur'an and the Shi'a Imams, but reject polygamy and accept religious traditions predating Islam, like Turkish shamanism. They are significant in East-Central Turkey. They are sometimes considered a Sufi sect, and have an untraditional form of religious leadership that is not scholarship oriented like other Sunni and Shia groups. They number around 25 million worldwide, of which 22 million are in Turkey, with the rest in the Balkans, Albania, Bosnia and Herzegovina, Azerbaijan, Iran and Syria.
[edit] Akhbarism
Akhbari, similar to Usoolis, however reject ijtihad in favor of hadith. Concentrated in Bahrain.
[edit] Alawism
Alawites are also called Nusayris, Nusairis, Namiriya or Ansariyya. Alawites claim to be Muslims, but they are not considered so by many Muslims, as their religion is to believe in Allah, Prophet Muhammad and the Qu'ran. Slightly over one million of them live in Syria and Lebanon.[18]
[edit] Shaykhism
Shaykhism is an Islamic religious movement founded by Shaykh Ahmad in the early 19th century Qajar, Iran, now retaining a minority following in Iran and Iraq. It began from a combination of Sufi and Shi‘a and Akhbari doctrines. In the mid 19th century many Shaykhis converted to the Bábí and Bahá'í religions, which regard Shaykh Ahmad highly.
[edit] Ismailism
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The Qur'ān · The Ginans |
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Guardianship · Prayer · Charity |
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Druze · Shoaib · Nabi Shu'ayb |
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Ali · Ḥassan · Ḥusain |
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The Ismailis and Twelvers both accept the same initial Imams from the descendants of Muhammad through his daughter Fatima Zahra and therefore share much of their early history. However, a dispute arose on the succession of the Sixth Imam, Ja'far al-Sadiq. The Ismailis are those who accepted Ja'far's eldest son Ismail as the next Imam, whereas the Twelvers accepted a younger son, Musa al-Kazim. Today, Ismailis are concentrated in Pakistan and other parts of South Asia. The Nizari Ismailis, however, are also concentrated in Central Asia, Russia, China, New Zealand, Afghanistan, Papua New Guinea, Syria, Australia, North America (Including Canada), the United Kingdom, and in Africa as well.
[edit] Nizari
The Nizāriyya are the largest branch (90%) of Ismaili, they are the only Shia group to be have their absolute temporal leader in the rank of Imamate, which is currently invested in Aga Khan IV. Their present living Imam is Mawlānā Shah Karim Al-Husayni who is the 49th Imam. The Nizāriyya believe that the successor-Imām to the Fatimid caliph al-Mustansir was his elder son al-Nizār. However, the Fatimid Regent appointed al-Mustansir's younger son al-Mustaˤlī as caliph and as a result, an-Nizār died in prison after he failed to claim the throne by rebellion.
[edit] Mustaali
The Mustaali group of Ismaili Muslims differ from the Nizāriyya in that they believe that the successor-Imām to the Fatimid caliph, al-Mustansir, was his younger son al-Mustaˤlī, who was made Caliph by the Fatimad Regent Al-Afdal Shahanshah.
In contrast to the Nizaris, they accept the younger brother al-Mustaˤlī over Nizar as their Imam. The Bohras are an offshoot of the Taiyabi, which itself was an offshoot of the Mustaali. The Taiyabi, supporting another offshoot of the Mustaali, the Hafizi branch, split with the Mustaali Fatimid, who recognized Al-Amir as their last Imam. The split was due to the Taiyabi believing that Tayyab Abī al-Qāsim was the next rightful Imam after Al-Amir. The Hafizi themselves however considered Al-Hafiz as the next rightful Imam after Al-Amir.
The Bohras believe that their 21st Imam, Taiyab abi al-Qasim, went into seclusion and established the offices of the Da'i al-Mutlaq (الداعي المطلق), Ma'zoon (مأذون) and Mukasir (مكاسر). The Bohras are the only surviving branch of the Mustaali and themselves have split into the Dawoodi Bohra, Sulaimani Bohra, and Alavi Bohra.
[edit] Dawoodi Bohras
The Dawoodi Bohras are a denomination of the Bohras. After offshooting from the Taiyabi the Bohras split into two, the Dawoodi Bohra and the Sulaimani Bohra, over who would be the correct dai of the community. Concentrated mainly in Pakistan and India.
[edit] Sulamaini Bohras
The Sulaimani Bohra named after their 27th Da'i al-Mutlaq, Sulayman ibn Hassan, are a denomination of the Bohras. After offshooting from the Taiyabi the Bohras split into two, the Sulaimani Bohra and the Dawoodi Bohra, over who would be the correct dai of the community. Concentrated mainly in Yemen.
[edit] Alavi Bohras
Split from the Dawoodi Bohra over who would be the correct dai of the community. The smallest branch of the Bohras.
[edit] Hebtiahs Bohra
The Hebtiahs Bohra are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754.[citation needed]
[edit] Atba-i-Malak
The Abta-i Malak jamaat (community) are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Abdul Hussain Jivaji. They have further split into two more branches, the Atba-i-Malak Badra and Atba-i-Malak Vakil.[19]
[edit] Druze
The Druze are a small distinct traditional religion that developed in the 11th century. It began as an offshoot of the Ismaili sect of Islam, but is unique in its incorporation of Gnostic, neo-Platonic and other philosophies. Druze are considered heretical and non-Muslims by most other Muslims because they are believed to address prayers to the Fatimid caliph Al-Hakim bi-Amr Allah, the third Fatimid caliph of Egypt, whom they regard as "a manifestation of God in His unity." The Druze believe that he had been hidden away by God and will return as the Mahdi on Judgement Day. Like Alawis, most Druze keep the tenets of their Faith secret, and very few details are known. They neither accept converts nor recognize conversion from their religion to another. They are located primarily in the Levant. Druze in different states can have radically different lifestyles. Some claim to be Muslim, some do not, though the Druze faith itself abides by Islamic principles.
[edit] Zaidi
Zaidiyyahs separated from the Twelver and Ismaili sects of Shi'a Islam over a disagreement as to who the fifth Imam was. Twelvers and Ismailis believe it was Muhammad al-Baqir, while Zaidis hold that it was his half-brother, Zayd ibn Ali.
Kharijite (lit. "those who seceded") is a general term embracing a variety of Muslim sects which, while originally supporting the Caliphate of Ali, eventually rejected his legitimacy after he negotiated with Mu'awiya during the 7th Century Islamic civil war (First Fitna).[20] Their complaint was that the Imam must be spiritually pure, and that Ali's compromise with Mu'awiya was a compromise of his spiritual purity, and therefore of his legitimacy as Imam or Caliph. While there are few remaining Kharijite or Kharijite-related groups, the term is sometimes used to denote Muslims who refuse to compromise with those with whom they disagree.
[edit] Ibadi
The only surviving Kharijite sect -at least by name- is the Ibādī. The sect developed out of the 7th century Islamic sect of the Kharijites. Nonetheless, Ibadis see themselves as quite different from the Kharijite. Believed to be one of the earliest schools, it is said to have been founded less than 50 years after the death of Muhammad.
It is the dominant form of Islam in Oman, but small numbers of Ibadi followers may also be found in countries in Northern and Eastern Africa. The early medieval Rustamid dynasty in Algeria was Ibadi.
Ibadis usually consider non-Ibadi Muslims as unbelievers, though nowadays this attitude has highly relaxed. They approve of the caliphates of Abū Bakr and Umar ibn al-Khattab, whom they regard as the "Two Rightly Guided Caliphs". Specific beliefs include: walāyah- friendship and unity with the practicing true believers and the Ibadi Imams, barā'ah- dissociation and hostility towards the unbelievers and sinners, and wuqūf- reservation towards those whose status is unclear. While Ibadi Muslims maintain most of the beliefs of the original Kharijites, they have rejected the more aggressive methods.
[edit] Sufri
The Sufris (Arabic: سفريين) were a sect of Islam in the 7th and 8th centuries, and a part of the Kharijites. They believe Sura 12 (Yusuf) of the Qur'an is not an authentic Sura.
Not strictly a denomination, Sufism is a mystical-ascetic form of Islam practiced by many Sunni and Shi'a Muslims. By focusing on the more spiritual aspects of religion, Sufis strive to obtain direct experience of God by making use of "intuitive and emotional faculties" that one must be trained to use.[21] Sufis usually considered Sufism to be complementary to orthodox Islam, however it has widely been criticized by many Muslims on the whole for being an unjustified Bid‘ah or religious innovation. One starts with sharia (Islamic law), the exoteric or mundane practice of Islam and then is initiated into the mystical (esoteric path of a Tariqah (Sufi Order).[citation needed] Sufi followers consider themselves as Sunni or Shi'a, while the